Friday, September 16, 2011

Forgiving the Unforgivable (9/22/2011)

Weekly Pulpit -- Warren Sentinel -- September 22, 2011

I was particularly challenged by sermon on September 11th. Now that's not as vain as it sounds. You see, I preached on the topic of forgiveness on a day that I (and probably many others) were struggling with forgiveness.

While I don't normally preach according to the lectionary (an agreed upon schedule of scripture passages many churches follow), it just so happened that the gospel text for this particular Sunday was on forgiveness. So even though I was tempted to preach on something different, the very fact that I myself was struggling with forgiveness led me to believe that this was the very thing I should preach on. If I were to limit my preaching to that which I've mastered, I'd be out of a job!

It can be hard to forgive even when someone apologizes to you for what they have done. But should we forgive when there is no apology offered? This isn't the specific question addressed in Matthew 18:21-35, but I think it is related. In that passage, Peter asks Jesus how many times we should forgive. Peter thought maybe seven times should be enough. That does seem like a lot, right? Well Jesus responded that we should forgive 77 times (or 70 times 7 times, depending on which translation you prefer). Either way, Jesus was saying that we should be willing to forgive many many many times – many times more than I normally would want to forgive.

As part of my sermon I played a video clip of Miroslav Volf, an evangelical theologian, answering the question of whether we should forgive when no apology has been offered. His answer was far more brilliant and convincing than anything I could have come up with. He responded that we definitely must forgive even when an apology hasn't been offered. Why? Because the God that we worship does this. We worship a God who offers forgiveness to all and for all. There is no sin that is too great for God to forgive. And God offered us forgiveness, through the life, death, and resurrection of his son nearly two thousand years ago – long before we had a chance to sin, let alone apologize.

During my sermon I quoted some of the last words of Jesus as he hung dying upon the cross. He said, “Father, forgive them, for they don't know what they're doing.” Having been mocked, beaten, and nailed to a cross, Jesus prayed for the forgiveness of the people who were in the very process of murdering him. Part of me wants to ignore these words because “I'm not Jesus.” But the fact is that as a follower/apprentice of Jesus, I'm called to become more and more like him.

And so I asked the congregation this question, “How did the events of September 11, 2001 make you more or less like Jesus?” It is a challenging question but not an unfair one. Each of us who claim to be followers/apprentices of Jesus are, I believe, in the process of either becoming more like him or less like him.

So on a day set aside to remember the horrific events of September 11th – a day when we proclaim that we will “Never Forget” – I believe that we are called to never forget that we have been forgiven. Even more, I pray it will become a day on which we will never forget that we ourselves have forgiven the unforgivable.

KJV, NIV, or HQV? (8/4/2011)

Weekly Pulpit -- Warren Sentinel -- August 4, 2011

The Authorized Version, also referred to as the King James Version (KJV), was first published in 1611. This year marks its 400th anniversary. While the KJV wasn't the first English translation of the Bible, it is for some the preferred English translation to this day. I find it quite difficult to read and prefer to read and preach from the New International Version (NIV), first published in 1973. I recently purchased the 2011 update of the NIV and am very pleased with it too.

400 years after the publication of the KJV, there's a new Bible in print. My parents, David and Diana Weber, have served as missionaries with Wycliffe Bible Translators (www.wycliffe.org) for the past forty years. They have committed much of their lives to helping to complete a translation of the Bible into the Huallaga Quechua language. This Saturday, I will stand with them and with hundreds (possibly thousands) of Huallaga Quechua speakers in Huanuco, Peru as we celebrate the publication of God's Word in their language. What a joyous day it will be!

According to Wycliffe Bible Translators, there are over 6,800 languages spoken in the world today. Of these, over 2,000 still do not have the Bible in their own language. As of next week, there will be one less people group that lacks access to the Bible in their own language!

I know that I often take having the Bible in my own language for granted. Behind my desk sit nearly twenty different English translations of the Bible. And with a few keystrokes I can access about twenty five English translations at www.biblegateway.com. And I'm guessing that there are far more than twenty five English translations of the Bible.

Sadly, well meaning English speaking Christians still argue with each other about which is the “best” English translation. My own opinion, for what it is worth, is that the “best” translation is probably the one that you will read most and understand best.

The KJV and the NIV may each be great translations, but neither of them are of any benefit to someone who doesn't read English. Instead of arguing about which English translation is best, why don't we simply rejoice that we have so many to choose from, and do whatever we can to help those in the world today who still lack a Bible in their own language?

Jesus told his disciples that they would do even greater things than he. (John 14:12) I've always struggled to believe this promise. But recently, as I began preaching through the book of Acts, I was struck by the fact that on the first Pentecost after Jesus' resurrection that his disciples actually did do something greater.

Empowered by the Holy Spirit, they miraculously spoke about God in the many languages of those who had gathered in Jerusalem for one of the annual Jewish festivals. As far as we know, Jesus probably didn't speak more than two or three languages.

When people from around the known world began to hear God being spoken of in their native tongue, they were bewildered and utterly amazed. (Acts 2:6-7) Others made fun of them for thinking they heard their own languages being spoken and suggested that they must be drunk! (Acts 2:13) But the Apostle Peter boldly proclaimed that this was the work of the Holy Spirit.

I believe that God desires for all people to have access to his Word in their own language. This week I will celebrate that this is the case for yet one more people group. As the Bible is translated into the remaining languages that still lack a translation, we can eagerly look forward to the day when people “from every nation, tribe, people and language” will be gathered together in God's presence. (Revelation 7:9)

Friday, June 10, 2011

Graduating Church? (6/15/2011)

Weekly Pulpit -- Warren Sentinel  -- June 15, 2011

High school graduation is a bittersweet rite of passage. Academic achievement is celebrated. Futures are anticipated. Family and friends prepare to say good-bye to graduates. Parties are held. Plans are made. Bags are packed. Jobs are started (or at least sought). And most churches begin to see a mass exodus of their youngest adults.

Studies indicate that between sixty and seventy percent of high school graduates who regularly attend church will stop doing so in the years following graduation. Around a quarter of them may eventually return when they marry and have children. Still others may return in moments of crisis. But many will never return.

These same studies indicate that most graduates don't plan on leaving church. But every year the exodus begins again. This doesn't mean that they have abandoned their faith, their churches, or their families. But I do believe that it means that they have lost an important point of connection in their lives. Or maybe it reflects that this point of connection wasn't all that important after all. It certainly means that churches have lost one of their greatest assets.

Some blame the exodus from churches on colleges or universities. But the church dropout rate isn't statistically higher for those who attend college. Others blame the media's coverage of the scandals of prominent church leaders. But relatively few of those who leave churches report that they did so because of this either.

Sam Rainer, co-author of Essential Church, writes the following: “This age group gives a variety of reasons for the departure: They wanted a break from church. They didn’t connect with the people in the church. They perceived existing church members as out of touch with current reality. The results boiled down to one simple reason: Church was not essential to them.”

What a tragedy! The reality is that many people – not just graduating seniors – no longer see church as an essential part of their lives. And who's to blame? I am. How have I helped others see that being an active part of a community of faith is essential? How have I shown that it is essential to me? And so I must ask myself, how will I live and parent and pastor in ways that will communicate that being part of a church is essential? And how will I seek to help engage youth – even my own children – in the life of a church so that they will come to see it as essential?

I am struck by Ecclesiastes 12:1, which reads, “Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, 'I find no pleasure in them'” The sad reality is that churches seem increasingly composed of the youngest and oldest among us and are less vital as a result.

My plea to our graduates is that you stick with your church or join another church if you move away. You are essential to your church. Its very future depends in great part on you! May God bless you as you celebrate this important milestone in your life and may God guide you as set forth on the next part of your journey.

Holy Week In What Was Once Called Hell Town (4/14/2011)

Weekly Pulpit -- Warren Sentinel -- April 14, 2011

The Psalmist wrote, “This is the day the Lord has made. Let us rejoice and be glad in it!” (Psalm 118:24) I believe that we should consider every day to be Holy because it is a day that God has made. But I also believe that it is appropriate for us to pause at special times during the year (and indeed each week) to reflect in special ways on all that should cause us to to rejoice and be glad.

The verses immediately preceding the one above read, “The stone the builders rejected has become the capstone; the LORD has done this, and it is marvelous in our eyes.” While at Christmas Christians celebrate the birth of Jesus the Christ, during Holy Week we reflect on the rejection that our savior experienced from so many during his day …. and even in ours. In particular, we remember the events leading up to his death upon the cross.


While we don't forget that on the third day he rose again, for many Christians the Season of Lent, in general, and Holy Week, in particular, is a time of sacred remembrance and repentance as we prepare ourselves for the glorious celebration of Jesus' resurrection and the eternal newness of life we are offered in and through him.

Many churches throughout our county will have special gatherings in the coming days that provide opportunities for us to do this communally. I encourage you to visit the website of the church you attend or a church near you to learn what they are doing in the lead up to Resurrection Sunday. You can find many local church websites at www.frwcma.org.

In addition, I would encourage you to participate in the following events that are being sponsored by the Front Royal / Warren County Ministerial Association: On Palm Sunday, April 17th, we will gather at the parking lot next door to the First Baptist Church on Royal Avenue at 12:30 pm to observe a dramatic reenactment of Jesus' “triumphal entry” into Jerusalem. From there we will walk to the Gazebo with stops along the way for other dramatic reenactments of events in the life of Jesus during the week leading up to his crucifixion.

On Good Friday, April 22nd, we will return to the Gazebo at noon for a brief service of scripture readings, prayer, song, and reflection. If you work locally, we encourage you to join us over your lunch break.
Then on Easter Sunday, we invite you to attend the spectacular production of “Echoes of His Love,” a musical program that is being held at Riverton United Methodist Church and co-sponsored by a number of churches in our area. This musical program is a free, family friendly event. From what we have heard, it is also quite exceptional. The program begins promptly at 6:00 pm and we encourage you to arrive early as we expect this event will be very well attended.

And finally, we encourage you to worship at a local church on Easter Sunday. Many churches offer multiple worship services and a number of churches, including Rockland Community Church, also offer special Sunrise Services in case you want to get an extra early start at celebrating the Resurrection.

Wednesday, March 30, 2011

Churches That Make A Difference (2/17/2011)

Weekly Pulpit -- Warren Sentinel -- February 17, 2011
(Newspaper Editor Retitled my article, "Holistic Ministry is Whole Ministry.")

In the book, “Churches That Make A Difference,” Ronald Sider and his fellow authors call churches to “holisitic ministry.” Holistic ministry is whole ministry – it is ministry that takes place both in word and in deed. Sider describes holistic ministry as “a wholehearted embrace and integration of both evangelism and social ministry so that people experience spiritual renewal, socioeconomic uplift, and transformation of their social context.”

David Platt, author of “Radical: Taking Back Your Faith From the American Dream,” writes, “Caring for the poor is one natural overflow and a necessary evidence of the presence of Christ in our hearts. If there is no sign of caring for the poor in our lives, then there is reason to at least question whether Christ is in our hearts.” The Bible consistently testifies to God's desire for us to care for the “least of these” and Jesus certainly had a lot to say about this too.

One of the criticisms that some have of Christians, in general, and the Church, in particular, is that they don't see us making any real difference in the world around us. And sometimes they don't see that our faith makes much of a positive difference in who we are or how we live either. And so, even if their perception is wrong, they aren't particularly attracted to our faith, let alone to our churches.

But I am happy to report that individual Christians and churches in Warren County are seeking to make a difference! Many support organizations such as C-CAP, Habitat for Humanity, Harmony Place, House of Hope, Meals on Wheels, and St. Luke's Community Clinic, to name just a few. They support them financially but also by volunteering their time and skills. Many also support the Salvation Army Church which actively seeks to minister to those in need in our community. Rockland Community Church and our neighbors at Nineveh Presbyterian Church support a number of these organizations.

Churches also work together together in ministries such as Teens Opposing Poverty's annual “Impact the Valley.” During this week teens and adults from our area and elsewhere work together to repair homes in our community. This past year teens and adults from God's Place, Marlow Heights, and Rockland had a great time serving our community together.

Individual churches also provide some very important services as well. Dynamic Life, the Rock, First Assembly, First Baptist, Riverton UMC, and Virginia Hills have food pantries through which they help those in need. And there are churches in our community (Calvary Episcopal, St. John the Baptist Roman Catholic, and Front Royal Presbyterian) that provide weekly meals to those in need.

First Assembly coordinates Angel Food Ministries for our area, has an annual coat/blanket drive, hosts a free yard sale, and is starting a “clothing closet.”

Riverton UMC has a particularly unique firewood ministry (especially important at this time of year) that receives, splits, and distributes firewood to those in need.

Front Royal Presbyterian has a ministry called “Backpack Buddies” which provides two healthy meals to kids in need at E. Wilson Morrison Elementary that they can take home each weekend.

First Baptist has a Youth Enrichment Ministry which is an after school program for 6-8th graders. It provides a place of security, support, and connection for these youth at a pivotal time in their lives.

The ladies of Buckton Presbyterian make and provide warm sleeping blankets for the homeless. Although these blankets are called “ugly quilts” there is nothing ugly about the love and hard work that goes into them or the warmth they provide.

Virginia Hills helps our local chapter of the Red Cross, participates in the annual Relay for Life, and provides back to school supplies and Christmas presents for foster children through DSS.

Our local Ministerial Association, with the help of many area churches, also provides emergency assistance to those in need.

One of my favorite stories about how churches are making a difference involves Marlow Heights. Instead of just raising funds to replace the church's steeple, they committed to raising a dollar for dollar matching fund they called “Inspiring Hope” to be used to help members of our community.

These are just a few of the ways in which churches and individuals in our community are making a difference! But there's a lot more that we can do individually and together. To connect with other Christians and churches in Warren County who are seeking to live out our faith in meaningful, tangible, and transformational ways, I encourage you to join us on Facebook (you can find a link at www.frwcma.org).

Friday, January 7, 2011

Counting the Cost from the Comfort of our Churches

This Sunday I'll be preaching a sermon titled "Counting the Cost" as part of an eight week sermon series inspired in part by Dr. David Platt's book, "Radical: Taking Back Your Faith From the American Dream."

Sitting in comfortable (relatively speaking, I guess) padded pews in a sanctuary that is heated in the winter and cooled during the summer, I wonder how many of us have actually counted the cost of following Jesus. I wonder if we really even think there is a cost to following Jesus.

Sure, being a Christ-follower won't necessarily get you invited to sit at the "cool kids table" but do we who live in the USA in 2011 really have to make any significant sacrifices to be a Christian? As Christ-followers, are our lives really all that different from anyone else around us? Sometimes it seems that we Christ-followers blend in to the world around us so well that it almost seems like we must be wearing camouflage.

I guess the real question is, Would we actually choose to follow Jesus if it involved danger or discomfort -- let alone persecution -- to ourselves or the ones we love?

Below are a few links to videos on youtube highlighting the cost of following Christ in many parts of the world. I wonder, would I continue to be a Christ-follower (and a pastor) if I lived in any of these places? Have I really counted the cost? I'm afraid if I did, I might find myself wanting.

(Or go to youtube and search phrases like "persecuted church", "persecuted Christians" to see MANY MANY more.)